У што вірят наші нынішні лідеры, што вни думавут за одроджіня послідньых 30 рокув? Што щи май важно — якый має быти, подля їхнього назора, наш путь уперед?
culture
It’s a commonplace phenomenon that Pannonian Rusyns for example have no clue about the existence of Carpathian Rusyns, or Slovak Rusyns not knowing about the existence of Rusyns in Ukraine. This inadvertent ignorance has led to stagnation and the inability to expand across countries’ boundaries in the past, and furthermore, a continuation of this ignorance will lead to only more of the same in the future.
Mihaela Edelinski writes on the power of the common person.
Jeffrey Oleniacz writes on the importance of archeogenetics in understanding our distant history.
Isabel Fernando writes on her journey from being a disillusioned diasporan to someone more deeply connected with Rusyn society.
Is Rusynness in decline around the world? Starik Pollock thinks the situation is much worse than many realize. He also believes the only way to start correcting the problem of decline is in the collapse of decayed organizations like the Carpatho-Rusyn Society.
Jan Virostko writes a simmering piece on the lack of ethnic identity in the Rusyn diaspora.
Mihaela Edelinski writes on the institutions of social and political power in Pannonian Rusyn communities.
Мигаль Лыжечко пише за нову книгу «Вшіткі люди, вшитко знавуть», єї силніші и слабші бокы.
Vladimir Pukish reflects on his experience at the Rusyn day in Komlóska.
Vladimir Pukish’s thoughts on a recently released book regarding Rusyns buried in Budapest.
Mihaela Edelinski writes on some unresolved questions of Rusyn national identity and institutions of Pannonian Rusyns.
Ци добрі ся жиє в Ісландії? Та ци мож так жити в Пудкарпатю? Розказує Мигаль Чикивдя.
Sadie Honchok writes on the power of language and how it can affect different groups of people.
Мигаль Чикивдя дає приклады того, яку шкоду мода знає чинити нашуй културі.
A short article on the life and work of Rusyn-Hungarian linguist Alexander Bonkalo.
Мигаль Чикивдя пише за давный тай теперішній сохташ великодної поливанкы.
Мигаль Лыжичко пише за тото, як ся кланяєме и як ся тото мінят из мовдов на имня.