{"id":5914,"date":"2022-11-18T07:00:00","date_gmt":"2022-11-18T13:00:00","guid":{"rendered":"https:\/\/rusynsociety.com\/?p=5914"},"modified":"2025-10-16T17:46:07","modified_gmt":"2025-10-16T22:46:07","slug":"intelligentsia-vs-the-people","status":"publish","type":"post","link":"https:\/\/rusynsociety.com\/rul\/2022\/11\/18\/intelligentsia-vs-the-people\/","title":{"rendered":"\u0406\u043d\u0442\u0435\u043b\u0456\u0491\u0435\u043d\u0446\u0456\u044f vs \u043da\u0440\u043e\u0434"},"content":{"rendered":"

Dylema ob\u0161\u010destvennoho dohovora na Pudkarpatjovy<\/em><\/strong><\/p>\n\n\n\n

Tak hy z kaminja bez cyjmenta ne mo\u017e postrojyty stinu, tak z mas\u0177 ljudy bez inteligenciji ne mo\u017e postrojyty funkcionuvu\u010doje ob\u0161\u010destvo. Kolysj ud chudob\u0177 pojavyla sja technologija suchoji kladk\u0177, jaku aktyvno chosnovaly \u0161\u010dy donedavna. No tak\u0177j fundament \u00abnasucho\u00bb uder\u017eovav ly\u0161 nevelyku derevljanu ch\u0177\u017eku, u jak\u0177ch i \u017eyly na\u0161i predk\u0177 ne jednu generaciju. Chotj nysj m\u0177 techni\u010dno prosunuly sja taj strojyme betjarsjki ch\u0177\u017ei, zalyvavu\u010dy betonni fundament\u0177, civilizacijno sjme tak i ne ulizly iz svoj\u0177ch \u00abku\u010d\u00bb iz kladkov \u00abnasucho\u00bb. Bysida jde za ob\u0161\u010destvenn\u0177j dohovor, udnosyn\u0177 me\u017ey inteligencijov taj narodom, jich neprostu istoriju na Pudkarpatjovy i tja\u017eki naslidk\u0177 pro nny\u0161nj\u0177j stan ob\u0161\u010destva.<\/p>\n\n\n\n

Dovho mo\u017e sporyty, koho udnosyty do inteligenciji, a koho do naroda (ne naciji). Inteligencija je sociokuljturna verstj ljudy, jaki sja zanymavutj intelektualjnov robotov, projavljavutj iniciatyvu i moraljnoje liderstvo. Klasy\u010dn\u0177j pryklad oto trojcja u\u010dytelj-notarj-sja\u0161\u010dennyk. Pud narodom mo\u017e rozumity cilustj u\u0161ytk\u0177ch ljudy konkretnoho ob\u0161\u010destva. U na\u0161uv sytuaciji oto majbul\u0161 seljane, robo\u010di, pudpryjemci. U\u017ee na etapi, koly na\u010dynajeme perenosyty sesi kategoriji na rusynuv, rozumijeme, o\u017e tak oto u nas ne robylo. Inteligencija majbul\u0161u \u010dastj na\u0161oji istoriji ne udzna\u010dala sja moraljn\u0177m liderstvom taj iniciatyvov, a \u0161\u010dy b\u0177la namnoho maj lojaljna polity\u010dnomu re\u017eymovy, hy narodovy. A syginj narod, bez svoji ekonomi\u010dnoji, polity\u010dnoji i da\u017ee kuljturnoji elit\u0177 skor\u0161e prypomynav narodnu masu, ljud. Sjak\u0177j stan u Pudkarpatjovy der\u017eav sja ne odno storo\u010da i hluboko ukorinyv sja u strukturi sociuma, da\u017ee pry \u010dastuv zmini der\u017eav\u0177.<\/p>\n\n\n\n

Ob\u0177 do ladu ponjaty charakter ob\u0161\u010destvennoho dohovora u Pudkarpatjovy, treba vernuty sja nazad i proanalizovaty, jak vun sja rozvyvav i jaki zmin\u0177 vnosyly konkretni period\u0177. Tuj varta skoncentrovaty sja na modernuv istoriji, kotra u nas sja na\u010dynatj dysj u polovyni 19 st. A holovn\u0177m kryterijom bude trykutnyk re\u017eym-inteligencija-narod. Usjoho mo\u017e udilyty taki period\u0177: madjarsjk\u0177j (uhorsjk\u0177j), \u010dechoslovacjk\u0177j, radjansjk\u0177j i aktualjn\u0177j ukrajinsjk\u0177j. <\/p>\n\n\n\n

Per\u0161a i majdovho\u010dasna epocha \u2013 madjarsjka. Ona zadala mnohi trend\u0177, kotri \u0161\u010dy slidno i nnysj. Za per\u0161oje, sysj period tjahnuv sja fakty\u010dno yz Serednjovi\u010da, u njomu sjme provely bul\u0161ustj svoji domodernoji istoriji i vstupyly u modernu. Za druhoje, charakter Madjarsjkoho korolju\u0304vstva strojyv sja na stanovomu ob\u0161\u010destvi i vnutri\u0161njomu kolonializmi, \u0161to sja k\u0177vatj zaselenoji nemadjaramy peryferiji. Tak, na Pudkarpatjovy rolj polity\u010dnoji i ekonomi\u010dnoji elit\u0177 b\u0177la zakriplena za nemistnov rodovov arystokratijov. Nemnoho\u010dyslena inteligencija hrala skor\u0161e slu\u017ebovu rolj. Prakty\u010dno v\u0161ytko rusynsjkoje naselenja b\u0177lo marginalizovanoje i malo puddansjk\u0177j status. Yz syji domodernoji tradyciji v\u0177chodytj asymetry\u010dn\u0177j ob\u0161\u010destvenn\u0177j dohovor, jak\u0177j robyv ly\u0161e me\u017ey re\u017eymom taj inteligencijov. Vun sja strojyv na tomu, o\u017e klju\u010dovov v\u0177mohov do inteligenciji b\u0177la lojaljnustj re\u017eymovy i doktryni. Budape\u0161t yz svoho boku polivljav na mistach, davav pudder\u017eku (da\u017ee sylovu), kidj dochodylo do lokaljn\u0177ch konfliktuv i t. d. U druhuv polovyni 19 st. i a\u017e do 1918 roku isja schema rozvyvala sja, dopovnjovala sja, no ne pominjala sja kardynaljno. Postupovo atrybutom inteligenciji stala madjarsjka identy\u010dnustj, bysida, \u0161to \u0161\u010dy maj pohlubylo rozr\u0177v yz rusynsjk\u0177m ljudom. Va\u017enu rolj u gazduvsjkomu \u017eyvoti zanjaly \u017eyd\u0177, kotri emigrovaly z vostoka, no prynjaly tuj \u00abpravyla ihr\u0177\u00bb i zanjaly svoje misto u pudkarpatjovy. Mo\u017e najty v\u0177jimk\u0177, no u masi sytuacija tak i upozyrovala. Prakty\u010dno vsi ud \u010dynovnyka do u\u010dytelja i ud dochtora do sja\u0161\u010dennyka utratyly subjektnustj i slu\u017eyly re\u017eymovy namnoho bul\u0161e, hy mistnomu naselenjovy. Samo sobov, maly z toho v\u0177hodu: vto mohla b\u0177ty bezkarnustj u \u010dynovnyka vadj koblyna u sja\u0161\u010dennyka. Intelektualjno i polity\u010dno osyrotil\u0177j rusynsjk\u0177j seljanyn vidiv u inteligenciji ne oporu i liderstvo, aj ruku re\u017eyma, korupciju, madjaryzaciju. Ne mohlo b\u0177ty bysid\u0177 za doviru vadj kooperaciju. A vto zna\u010dytj izoljaciju naroda i cyrkuljaciju joho \u017eyvota u mal\u0177ch zakr\u0177t\u0177ch hromadach. Sjak rusyn\u0177 dovh\u0177j \u010das i ly\u0161aly sja pasyvn\u0177my u\u010dastnykamy paternalisty\u010dnoho ob\u0161\u010destvennoho dohovora, \u00abtrytj\u0177m ly\u0161nj\u0177m\u00bb, za jakoho ri\u0161avutj druhi.<\/p>\n\n\n\n

Perelom nastupyv u 1918 roci, koly Pudkarpatja (Pudkarpatsjka Rusj) za rezuljtatamy per\u0161oji svitovoji vojn\u0177 b\u0177lo peredano \u010cechoslovacjkuv respublici. U sjoho istory\u010dnoho momenta je svoji pozytyvni i negatyvni storon\u0177. Z jednoho boku, moloda respublika prynesla u kraj vseciloje pravo holosa, pljuralizm, svobodu kuljturnu, bysid\u0177, gazdovanja, virospovidanja. Sysj spysok b\u0177v spravdi progresyvn\u0177j na svuj \u010das i dav syln\u0177j impuljs dlja rozvoja hromadjansjkoho ob\u0161\u010destva. U novuv der\u017eavi ob\u0161\u010destvenn\u0177j dohovor sja kardynaljno pominjav. Polity\u010dn\u0177j re\u017eym, u\u017ee pra\u017esjk\u0177j, vidiv u star\u0177ch elitach Pudkarpatja opozyciju. I naoborot, naj\u0161ov oporu u mistnomu rusynsjkomu naselenjovy, jakoje \u0161\u010dy, pravda, ne malo tulko inteligenciji, ob\u0177 perebraty iniciatyvu. Zato b\u0177lo ubrano dva paraleljni puti: pereselenja \u010dysjk\u0177ch specialistuv u Pudkarpatja i pudder\u017eka rusynsjkoji inteligenciji. Tak mala sja udbalansovaty i stabilizovaty polity\u010dna, socialjno-ekonomi\u010dna sytuacija u krajovy. V ob\u0161\u010destvennomu dohovori zavely sja dosta zdorovi vzajimyn\u0177 me\u017ey re\u017eymom, inteligencijov taj narodom, de ka\u017ed\u0177j element na\u010dav bavyty proporcijnu rolj. Re\u017eym mav dozorovu funkciju i b\u0177v garantom dohovora. Narod pry liberaljnuv polity\u010dnuv systemi dustav svoji va\u017eeli vpl\u0177vu, hy elektoraljn\u0177j potencial vadj protestni v\u0177stup\u0177. Inteligencija puslja dovhoho \u010dasu na\u010dala zbly\u017eaty sja z narodom i zastavaty svoji prosvitnycjki i lidersjki funkciji. <\/p>\n\n\n\n

Z druhoho boku za dovhi rok\u0177 zaobstavanja rusynsjkoje naselenja b\u0177lo natulko izoljovanoje, neusvidomlenoje, moraljno i fizy\u010dno pudlomlenoje, \u0161to prosto nevalov\u0161noje b\u0177lo prysposobyty sja do novoho \u010dasu i uchosnovaty joho potencial. Bul\u0161ustj ljudy dale \u017eyla za inercijov, \u0161to ne pozvoljalo b\u0177stro pominjaty strukturu ob\u0161\u010destva. \u0160to logi\u010dno, b\u0177lo mnoho nedovir\u0177, apatiji, negatyvizma, stracha. \u010cysjk\u0177j agrarn\u0177j polityk Antonin Chloupek tak opysav ob\u0161\u010destvennu sytuaciju u Pudkarpatjovy 1922 roku: \u00abNarod nas, \u010dechuv, vynytj u tomu, o\u017e opjat hyb\u0177 pudder\u017eujeme (ubolivajeme za) inteligenciju, kotra b\u0177la i obstaje sja madjarsjka, ne \u010dustvuje z ljudom taj cho\u010de ho, i pud praporom \u010dechoslovacjk\u0177m, tak hy pry Madjar\u0161\u010dyni kontroljovaty\u2026<\/em>\u00bb.<\/em> Jak mo\u017e ponjaty, ne v\u0161ytko b\u0177lo idealjno, mala misto korupcija, \u00abperevertanja kobatuv\u00bb, i t. D. Moja prababka hovoryla, o\u017e pry \u010dechach b\u0177lo majdobre, bo z nymy sja mo\u017e b\u0177lo lehko dohovoryty. Oto ukazuje na prost\u0177j fakt: rusnak\u0177 dustaly bul\u0161e svobod\u0177, udkr\u0177tosty, mo\u017enostju\u0304v, no maly dosta zredukovan\u0177j kruhozor i picicjki ambiciji, ob\u0177 jich realizovaty. Vto je norma. Rizki potrjasinja tja\u017eko sja udbyly na \u017eyvoti bukvaljno v\u0161ytk\u0177ch \u017eytelju\u0304v pudkarpatja. No tak samo pomohly identyfikovaty joho realjn\u0177j stan, problem\u0177 i katalizovaty zmin\u0177 peredusj\u0177m u mentaliteti. U sysj period mo\u017e konstatovaty maksymaljnoje zbly\u017eenja i kooperaciju naroda taj inteligenciji. Oto sja projavljalo u \u0161kolach, siljsjk\u0177ch bibliotekach, kooperatyvach, i da\u017ee per\u0161uv masonsjkuv lo\u017ey, de sja chosnovala rusynsjka bysida, centrum securitatis v u\u017ehorodi. <\/p>\n\n\n\n

Problema \u010dechoslovacjkoji respublik\u0177 b\u0177la u tomu, o\u017e sama der\u017eava projestvovala ly\u0161 20 rokuv. Ud 1939 do 1944 na kurtu dobu pudkarpatja \u017eylo u madjarsjkuv okupaciji, \u0161to je specyfi\u010dna sytuacija i na nju\u0304v sja ne budeme tuj spyraty. Namnoho maj va\u017enu rolj zohrav period, u jak\u0177j ysjme zaj\u0161ly u 1945 roci \u2013 radjansjk\u0177j. Mo\u017e sja dohadaty za mnoho pudl\u0177ch i ne du\u017ee atrybutuv sjoho \u010dasu. Oto i totalitaryzm, represiji, kolektyvizacija, cenzura. No majvelyka trahedija sja stala yz inteligencijov. Re\u017eym u ciljach kontrolja na\u010dav likvidovaty jiji iniciatyvnustj i subjektnustj. A vto zna\u010dytj, o\u017e iz \u010dasom intelihencija stavala use maj bezlyk\u0177m instrumentom, da\u017ee kidj mala jak\u0177jysj butaforn\u0177j presty\u017e. Mo\u017e upovisty, puslja nedovhoji pererv\u0177 pudkarpatja vernulo sja u pryv\u0177\u010dn\u0177j z madjarsjkoji epoch\u0177 paternalizm. Ob\u0161\u010destvenn\u0177j dohovor typyr bul\u0161e prypomynav vertykalj, u jakuv inteligencija b\u0177la mediatorom me\u017e re\u017eymom i narodom, no hrala ly\u0161 rolj spovnytelja, retransljatora. Yz sjoho pl\u0177ne, o\u0161 utratyla i lidersjki funkciji. Oti na sebe perebrala \u00abpartija, kotra vede\u00bb. U pudkarpatjovy sklala sja sytuacija, kotra pudorvala ne ly\u0161 inteligenciju, a j doviru do nyji yz storon\u0177 naroda. Jak\u0177m b\u0177 totalitarn\u0177m ne b\u0177v re\u017eym, a u hlubyni ob\u0161\u010destva vytalo rozuminja toho, de doktryna rozchodytj sja yz realjnustjov. I vti, ko sja probovav uslu\u017eyty pered polity\u010dn\u0177m na\u010daljstvom, uchosnovaty svoje polo\u017eenja, navchtema utratyly pudder\u017eku me\u017ey ljudjmy. Ne vse v\u0161ytko b\u0177lo tak, majeme i pozytyvni pryklad\u0177. No kidj porunjaty socialjn\u0177j, kuljturn\u0177j kapital, ta u\u010dytelj syrydnjoji \u0161kol\u0177 u \u010dechoslovacjk\u0177j period muh ho maty bul\u0161e, hy profesor universyteta u radjansjk\u0177j.\u00a0<\/p>\n\n\n\n

Ne men\u0161u \u0161kodu, hy sam re\u017eym, prynju\u0304s i joho rozpad u 1991 roci. Formaljno pryj\u0161la nova der\u017eava, no \u0161\u010dy ne jeden ruk ob\u0161\u010destvo jak u pudkarpatjovy, tak i u ciluv ukrajini \u017eylo po inerciji i uchodylo yz tja\u017ekoji kryz\u0177. Vertykalj ob\u0161\u010destvennoho dohovora rozs\u0177pala sja, tak hy ekonomi\u010dna i polity\u010dna systema. U jak\u0177chysj sferach obstav sja status kvo, u jak\u0177chysj na\u010dav sja chaos typa \u00abdavutj \u2013 bery, bjutj \u2013 utikaj\u00bb. Prakty\u010dno ka\u017eda storona dohovora b\u0177la dezorijentovana. Iniciatyvu perechopyly marginaljni i kryminaljni element\u0177, kotri postupovo udbiljovaly sja i stavaly novov elitov. Butaforn\u0177j presty\u017e inteligenciji b\u0177stro propav. A puslja 40 rokuv nimoho yhranja pud dudku re\u017eyma mnohi v\u017ee i ne tjamyly za socialjn\u0177j kapital, iniciatyvu, moraljnoje liderstvo. Tak i uj\u0161lo, o\u017e prakty\u010dno vsja inteligencija ska\u010duljala sja u obidnoje slovo \u00abBjud\u017eetnyk\u0177\u00bb i zmi\u0161ala sja z sirov masov u sprobach u\u017eyty. Lip\u0161e maly sja vti, ko b\u0177v bly\u017ee do \u00abkor\u0177ta\u00bb taj chosnovav bezporjadok u vlastn\u0177ch interesach, no jich mo\u017e nazvaty ly\u0161 parazytamy.<\/p>\n\n\n\n

Z rokamy sytuacija sja stabilizovala. U dan\u0177j moment klju\u010dov\u0177my slovamy u ob\u0161\u010destvennomu dohovori na Pudkarpatjovy sutj lojaljnustj<\/em> taj integracija<\/em>. Ise typyri\u0161ni prioritet\u0177 re\u017eyma. Dokutj mistni elit\u0177, da\u017ee z neodnozna\u010dn\u0177m mynul\u0177m, publi\u010dno pudder\u017euvutj jich, ony mavutj mandat na sju\u0304v terytoriji i da\u017ee kart-blan\u0161 na nekompetentnustj. \u0160koda, o\u017e sysj pryncyp \u010dasto robytj i u inteligenciji. Bysida ide za \u00abbjud\u017eetnu\u00bb jeji \u010dastj, kotra mnoho perebrala z radjansjkoho perioda. Ona use \u0161\u010dy du\u017ee nejtraljna, a vto protyri\u010dytj iniciatyvnosty, jaka ju\u0304v maje b\u0177ty prytamanna. Vse \u0161\u010dy ne solidarna i ne hotova kolektyvno sokotyty chotja b\u0177 svoji interes\u0177, ne ka\u017eu\u010dy v\u017ee za narodni, a vto protyri\u010dytj moraljnomu liderstvovy. Vse \u0161\u010dy bojytj sja udkr\u0177to pere\u010dyty na\u010daljstvovy, prynymaty mir\u0177, braty na sebe udpovidaljnustj. Rolj inteligenciji u ob\u0161\u010destvennomu dohovori pomal\u0177 nabyratj u vazi, no realjno raz slaba. Narod u sju\u0304v schemi upozyruje dosta osamil\u0177m i nekonsolidovan\u0177m. Masa ljudy z velyk\u0177m potencialom, jaka realjno ly\u0161ena sama na sebe i misto kooperaciji \u017eyve u organizovanuv anarchiji, dumavu\u010dy, jak pro\u017eyty zavtra\u0161nj\u0177j dynj. U kolektyvnuv svidomosty puslja tulk\u0177ch travm ly\u0161atj sja hluboka nedovira i da\u017ee obida jak na inteligenciju, tak i na re\u017eym. A samoje hlavnoje, o\u017e ne je rozuminja perspektyv\u0177, ob\u0161\u010doho interesa, dovhosro\u010dnoji cili, motyvaciji. Oto je urovenj, jak\u0177j narod ne hoden dosjahnuty bez inteligenciji. I tak my sja vydytj, o\u017e inteligencija bez pudder\u017ek\u0177, opor\u0177 naroda ne bude maty subjektnustj i ne zajme svoje nale\u017enoje misto u ob\u0161\u010destvi. <\/p>\n\n\n\n

Uchodytj dylema. Ko maje stupyty upered per\u0161\u0177j? Nykavu\u010dy, jak malo b\u0177lo u na\u0161uv istoriji pozytyvnoho op\u0177ta u hromadjansjkomu ob\u0161\u010destvi i jak mnoho negatyvnoho u paternalisty\u010dnomu, nerozumno \u010dekaty samoorganizaciju ud naroda. Pryblyzno tak samo u Pudkarpatjovy mo\u017e bizovaty sja na re\u017eym. Uperaty sja mo\u017e ch\u0177ba u schemu lojaljnustj = svoboda na mistach. Ja rachuvu, inteligencija je klju\u010dom do lip\u0161oho ob\u0161\u010destvennoho dohovora i progresa u krajovy. A konkretno vto, jak bude robyty ona i jak bude sja robyty z nyv. Ymenno inteligencija maje projavyty ininciatyvu, demonstratyvno zaprja\u010dy sja ujedno z narodom, naladyty udkr\u0177tu komunikaciju chotja b\u0177 u hromadi, de je o\u010devydn\u0177j ob\u0161\u010d\u0177j interes (ob\u0161\u010doje blaho). Dale poslaty do frasa mif\u0177 \u00abm\u0177 ny\u010d ne hodny\u00bb, \u00abtaka der\u017eava\u00bb, \u00abu nas ny\u010d sja ne pominjatj\u00bb, bo ljudy, kotri m\u0177sljatj sjak\u0177my katehorijamy, nevalov\u0161ni do moraljnoho liderstva v pryncypi. Pryjde sja dohanjaty proly\u0161en\u0177j progres hromadjansjk\u0177ch instytutuv, \u0161yryty jich me\u017ey ljudjmy, ne bojaty sja negatyvizma. Ne ob\u0177jde sja bez nala\u017eovanja kontaktu yz re\u017eymom, z mistnov vlastjov. Prynymaty hy aksiomu u\u0161ytko, \u0161to ide zhori, ne je norma. Treba nav\u010dyty sja davaty re\u017eymovy obratn\u0177j zvjazok, konstruktyvno krytykovaty i, kidj treba, protestovaty. Me\u017ey yn\u0161\u0177m, ne je ny\u010d pudloho u tomu, ob\u0177 sja zakap\u010daty u polity\u010dn\u0177j \u017eyvut, zaru\u010dyty sja pudder\u017ekov naroda i daty konkurenciju parazytam. No naj buh zavaruje u kryty\u010dn\u0177j moment zab\u0177vaty za solidarnustj, ly\u0161aty kohosj samoho pud tyskom, davaty pereslidovaty lideruv, jaki na sebe vzjaly beremeno udpovidaljnosty. Bo i typyr mnoho ko ne cho\u010de ustupyty pozad toho, \u0161to bojytj sja osuda, utrat\u0177 robot\u0177, pereslidovanj na\u010daljstva. Kidj jeden za vsich, ta vsi mavutj b\u0177ty za jednoho, yn\u0161ak ne varta i na\u010dynaty. Ajno, ise du\u017ee v\u0177soki v\u0177moh\u0177 do inteligenciji. Zavto pryoritetom krome yn\u0161oho maje staty jakraz prosvita i robota yz nyv. Inteligenciji kosj musytj nahadaty, ko vny, dlja \u010doho i jaku mavutj sylu. Nad sym musjatj typyr narabljaty majsvidomi z nas. I dijaty udkr\u0177to, kreatyvno, udmituvu\u010dy ekskljuzyvistsjki, elitarystsjki, tradycionalisty\u010dni koncepciji, bo u 21. Storo\u010dovy z nymy u\u017ee ne mo\u017e ri\u0161yty problem\u0177, jaki sja u Pudkarpatjovy nazbyraly.<\/p>","protected":false},"excerpt":{"rendered":"

Myter Erdeli py\u0161e za istory\u010dnu y teperi\u0161nju problematyku\u00a0ob\u0161\u010destvennoho dohovora na Pudkarpatju.<\/p>","protected":false},"author":30,"featured_media":8468,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"nf_dc_page":"","iawp_total_views":11,"footnotes":""},"categories":[5],"tags":[528,171,42,529,530],"class_list":["post-5914","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinion","tag-528","tag-171","tag-42","tag-529","tag-530"],"acf":[],"yoast_head":"\n\u0406\u043d\u0442\u0435\u043b\u0456\u0491\u0435\u043d\u0446\u0456\u044f vs \u043da\u0440\u043e\u0434 - The Society for Rusyn Evolution<\/title>\n<meta name=\"description\" content=\"\u041c\u0438\u0442\u0435\u0440 \u0415\u0440\u0434\u0435\u043b\u0456 \u043f\u0438\u0448\u0435 \u0437\u0430 \u0456\u0441\u0442\u043e\u0440\u0438\u0447\u043d\u0443 \u0438 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